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Mahakala At Work | Tricycle Magazine

Mahakala At Work | Tricycle Magazine
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The workplace presents us with some tough challenges that require both professional skill and spriritual wisdom. Giving difficult feedback to a colleague, confronting an offensive boss, motivating a disillusioned coworker, losing a job, exposing a fraud or a petty office theft—such challenges are real and unavoidable aspects of our jobs. Managing such difficulties can make us feel anxious or disillusioned and, at times even arrogant, inadequate, or fearful.

But navigating such workplace difficulties need not be distressing. In fact, managing conflicts skillfully can be a powerful opportunity for personal and professional growth. What I’ve found particularly useful is a traditional Buddhist way of working with conflict: the Mahakala method.

Carrying a weapon in each of his four arms, the Tibetan deity Mahakala strikes a threatening pose. But Mahakala is actually a protector deity, and meditators have long relied on his powers to help them through difficulties of all kinds in their daily lives. He represents our natural ability to promote what is sane and decent and to eliminate what is unreasonable and harmful. His weapons—a medicine-filled skull cup, a hooked knife, a sword, and a trident—represent four inner resources, traditionally called the “four actions,” for skillfully working with conflict by pacifying, enriching, magnetizing, and destroying.

Being impulsive or arrogant about what is right and wrong, especially during a conflict, can be disastrous. We may think we’re doing what is best for everyone, but often we are only demonstrating our own inflexibility and aggression. Mahakala’s fierce pose reminds us to be alert and mindful—to manage conflicts precisely, and to act with sanity and decency. Here are the four principles that underlie the Mahakala method:

1. Pacifying

Pacifying, represented by the skull cup filled with a calming medicine with magical properties, is our ability to work with conflict peacefully. Often we view business conflicts as confrontations. We tense up, wanting to prove our point or possibly show our coworkers how clever or tough we are. Sometimes we may try to escape the discomfort (and avoid blame) by resorting to excuses or white lies.

Mahakala’s pacifying weapon is our ability to drop this struggle altogether. Pacifying starts with acknowledging that our defensiveness is an unnecessary psychological weight that is getting in the way of working with the problem. Rather than focus on winning or losing, we can permit our defensive energy to transform into curiosity about the conflict itself. What is actually at stake here? What does the other person really want to say, to see happen? Why is the other person so upset, and what would eliminate this distress? Listening, asking questions, appreciating the other’s point of view, expressing gratitude, and seeking clarification are all pacifying activities.

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