I HAVE COME INTO THIS WORLD TO SEE THIS
I have come into this world to see this:
the sword drop from men's hands even at the height
of their arc of anger
because we have finally realized there is just one flesh to wound
and it is His - the Christ's, our
Beloved's.
I have come into this world to see this: all creatures hold hands as
we pass through this miraculous existence we share on the way
to even a greater being of soul,
a being of just ecstatic light, forever entwined and at play
with Him.
I have come into this world to hear this:
every song the earth has sung since it was conceived in
the Divine's womb and began spinning from
His wish,
every song by wing and fin and hoof,
every song by hill and field and tree and woman and child,
every song of stream and rock,
every song of tool and lyre and flute,
every song of gold and emerald
and fire,
every song the heart should cry with magnificent dignity
to know itself as
God:
for all other knowledge will leave us again in want and aching -
only imbibing the glorious Sun
will complete us.
I have come into this world to experience this:
men so true to love
they would rather die before speaking
an unkind
word,
men so true their lives are His covenant -
the promise of
hope.
I have come into this world to see this:
the sword drop from men's hands
even at the height of
their arc of
rage
because we have finally realized
there is just one flesh
we can wound.
~ Hafiz ~
(Love Poems From God: Twelve Sacred Voices
I have created this free site to provide information that might prove to be helpful to you or your family or friends or even to a stranger or two that might be in need of some help. The second link in the Link section will take you to the introduction to my bog. Links found near the top are the most useful for understanding chi and healing. There are some real treasures here if you but take the time to find them, inshAllah.
Saturday, May 22, 2010
Friday, May 21, 2010
This video is very important to watch because this could be our future
if we stand silent or inactive in the face of religious extremist of
all faiths who think they have the right to impose their beliefs on
those who do not agree with them. The same holds true for political
extremist. How sad that we are just a few steps away from a theocracy
or a dictatorship. Even sadder is the reality that many people all over the world are forced to live in that horrible reality NOW!
if we stand silent or inactive in the face of religious extremist of
all faiths who think they have the right to impose their beliefs on
those who do not agree with them. The same holds true for political
extremist. How sad that we are just a few steps away from a theocracy
or a dictatorship. Even sadder is the reality that many people all over the world are forced to live in that horrible reality NOW!
Draw Muhammad Day: Censorship, Sabotage, Threats & Murder
Draw Muhammad Day: Censorship, Sabotage, Threats & Murder
The very real and dangerous problems with religious fanatics are not going to go away in our lifetime. Religious and for that matter political, authoritarian murdering manipulative extremists demand a response from all people of good will who believe in democracy, freedom of speech and the separation of religion and State. "For evil to triumph all good people have to do is nothing." That is a paraphrase. (smile) Don't do Nothing!
The following article can be found by clicking the title above.
Draw Muhammad Day: Censorship, Sabotage, Threats & Murder
By Liam Fox
NEWS JUNKIE POST
May 20, 2010 at 12:06 am Print This Post
Draw Muhammad Day is not an assault on Islam or Muslims, and certainly not on Arab people of any nation. The protest is not racist or ethnocentric. The protest is not an attempt to infringe on the rights of others or curtail any individual’s religious freedom. The protest is in defense of individual freedom of expression. The protest is against one group forcing its religious doctrine on everyone, and censoring other’s rights of free speech and expression.
The protest was launched because serious threats were issued by Islamic Fundamentalists against the creators of South Park after an episode was aired showing a cartoon depiction of Muhammad.
Abu Talhah Al-Amrikee, aka Zachary A. Chesser of Virginia, took exception to Trey Parker and Matt Stone’s satire of Muhammad and immediately launched a campaign of intimidation.
On April 15, the day after the first of two episodes of South Park featuring Muhammad aired, Chesser made his first comment about the program through his Twitter feed. “May Allah kill Matt Stone and Trey Parker and burn them in Hell for all eternity. They insult our prophets Muhammad, Jesus, and Moses…” Chesser posted similar entries to his Mujahid Blog as well as the Revolution Muslim website later that same day. The post included a graphic picture of the Dutch filmmaker Theo Van Gogh laying dead on the ground with a knife in his chest after he had been assassinated by a Muslim extremist in 2004. Under the photo was the caption: “Theo Van Gogh – Have Matt Stone And Trey Parker Forgotten This?”
Draw Muhammad Day: Censorship, Sabotage, Threats & Murder
By Liam Fox
NEWS JUNKIE POST
May 20, 2010 at 12:06 am Print This Post
Draw Muhammad Day is not an assault on Islam or Muslims, and certainly not on Arab people of any nation. The protest is not racist or ethnocentric. The protest is not an attempt to infringe on the rights of others or curtail any individual’s religious freedom. The protest is in defense of individual freedom of expression. The protest is against one group forcing its religious doctrine on everyone, and censoring other’s rights of free speech and expression.
The protest was launched because serious threats were issued by Islamic Fundamentalists against the creators of South Park after an episode was aired showing a cartoon depiction of Muhammad.
Abu Talhah Al-Amrikee, aka Zachary A. Chesser of Virginia, took exception to Trey Parker and Matt Stone’s satire of Muhammad and immediately launched a campaign of intimidation.
On April 15, the day after the first of two episodes of South Park featuring Muhammad aired, Chesser made his first comment about the program through his Twitter feed. “May Allah kill Matt Stone and Trey Parker and burn them in Hell for all eternity. They insult our prophets Muhammad, Jesus, and Moses…” Chesser posted similar entries to his Mujahid Blog as well as the Revolution Muslim website later that same day. The post included a graphic picture of the Dutch filmmaker Theo Van Gogh laying dead on the ground with a knife in his chest after he had been assassinated by a Muslim extremist in 2004. Under the photo was the caption: “Theo Van Gogh – Have Matt Stone And Trey Parker Forgotten This?”
In the same post, Chesser provided the address to Stone and Parker’s offices in California, telling readers to “contact them” or “pay Comedy Central…a visit.” He also posted the link to a Huffington Post article that described a Colorado retreat owned by the two men. Chesser also noted: “We have to warn Matt and Trey that what they are doing is stupid and they will probably wind up like Theo Van Gogh if they do air this show. This is not a threat, but a warning of the reality of what will likely happen to them.”
The threats resulted in Comedy Central censoring the episode and removing it from online distribution.
If an individual wants to create some depiction as part of their own personal expression, that act deserves the same tolerance and freedom from persecution as those who accept, as part of their own religious idiology, that they are not allowed to make such a depiction. In a democratic society that protects the equal rights of individuals; if Muslims are to ensure that their own rights are protected, they must work just as hard to protect the same rights for all, whether they agree with them or not. To be the recipients of religious tolerance does not mean that you have the right to impose religious dogma on individuals that do not adhere to your belief system.
There are many individuals of other faiths and world views who do not agree with the doctrines of Islam and who diligently defend the rights of Muslims to practice their own religion without persecution or oppression. These same individuals have the right to eat pork, draw Muhammad, engage in intimate relations with same gender partners and declare that they have negative feelings about Islam. These rights too must not only be tolerated, but vigorously defended if the right of Muslims to practice their religion is to also be ensured.
America is by no means alone in dealing with the public imposition of Sharia law within a democratic society. Discord has been growing in England as laws requiring Muslim Prayer rooms in public buildings, including privately owned work places, must be provided at tax payer or employer expense. Also causing disharmony has been the establishment of Muslim only swim days at public community pools. Apparently non-Muslims may only attend if they wear traditional Muslim dress, otherwise they will not be allowed to participate.
As Muslim immigration increases throughout Europe conflicts of this nature increase. In 2004 Theo Van Gogh was brutally murdered because of a film he made that Muslims found insulting.
Van Gogh’s film Submission aired on Dutch television August 29, 2004. The film depicted four semi-nude women in dark, opaque veils, who had texts from the Qur’an written in calligraphy on their bare skin. The women had what appeared to be red whip marks on their backs and legs, on which were written Qur’anic texts that described the physical punishments prescribed for disobedient women. The highly controversial 10-minute film sparked outrage from the Muslim community.
On November 2, 2004, at approximately 8:45 am, an unknown assailant dressed in a traditional Moroccan “djelleba,” viciously attacked Mr. Van Gogh as he bicycled to work in central Amsterdam. The attacker shot and repeatedly stabbed him in the chest despite his pleas for mercy. Mr. Van Gogh struggled against his injuries to flee and managed to get as far as the other side of the street before his attacker shot and stabbed him yet again. The assassin then slit Mr. Van Gogh’s throat with a butcher knife as shocked onlookers screamed in horror.
On January 2 of 2010 a Danish cartoonist was attacked in his home by an ax wielding assailant intent on carrying out a fatwah that called for the mans death. Kurt Westergaard, a cartoonist who had received death threats for publishing images of Muhammad, managed to survive the attack by hiding in a secure panic room until police were able to detain the would-be assassin.
What has resulted from these attacks is terror, not tolerance. The use of violence has defined threats by members of the Muslim community as definite statements of intent rather than specious rhetoric uttered in a moment of passion. Rather than change a television channel, close a book, fold a newspaper or leave a theatre, some members of the Muslim community are deliberately choosing to expose themselves to material that contravenes their religious doctrine, then violently attacking whoever they deem culpable for offending their sensibilities.
On May 11 of this year, just last week, Lars Vilks was offering a lecture on free speech at Uppsala University in Sweden. Immediately after the start of his presentation Mr. Vilks was physically assaulted by a contingent of Muslim attendees. Rather than leave the voluntary lecture these individuals assaulted Mr. Vilks, hitting him on the head and punching him in the face, breaking his glasses. As police officers attempted to end the attack and rescue Mr. Vilks, they too were hit and kicked. Two individuals were arrested. The Muslims present hurled threats and profanity at Mr. Vilks until the lecture had to be cancelled because of security concerns. I young Swedish woman who tried to plead for the lectures continuation, and the freedom of speech of all the others present, was shouted down by the aggressive Muslim mob.
This is not an issue of religious tolerance. Religion should be tolerated and allowed to be exercised and expressed by its adherents as long as it does not violate other’s rights by forcing them to adhere to its doctrine. What religion cannot do in a democratic society, where all individuals enjoy equal protection under the law, is act as a political or legislative entity that dictates laws for all.
Sharia law is completely anathema to the American Constitution and the principles of democracy. Law based upon democratic principles are offensive to Islam because such law is based upon people. Sharia law is based upon the Qur’an and the writings of Mohammed, which Muslims believe to be the only perfect guidance. Therefore, Muslims consider it an offence to Islam for Muslims to live under democratic constitutional law. Sharia law openly despises democracy because it comes from man whereas American Law and the Constitution are based on the principle of governance of the people, by the people, and for the people.
Islam is primarily a political system. The Islamic legal code is called Sharia, meaning the way. The source of the Sharia is the Qur’an and the Sunna (found in the Sira and the Hadith). Sharia law covers all aspects of life including how a man and woman should have sex.
Sharia Law is based upon dividing all actions into forbidden (haram, haraam) and permitted (halal). Islam demands that Muslims form their own political units without influence from non-believers. Under Sharia Law non-believers are second class citizens, dhimmis, not given all the same rights as Muslims yet required to live by Sharia Law.
Pakistan, an Islamic country that operates under a somewhat informal application of Sharia Law, responded to the “Draw Muhammad day’ campaign on Facebook by blocking access to Facebook for the entire country beginning May 19 and lasting through the end of the month. The proclamation issued by the Lahore Court includes not only Facebook but any other sites or links that may feature such images and allows that the ban be extended past the end of May at the discretion of the court.
There are 1.8 million Facebook users in Pakistan, not all of them Muslim, but all of them subject to the censorship imposed by the court.
The official PR notification as reproduced by Aamir Attaa at ProPakistani is as follows:
BLOCKAGE OF FACE BOOK WEBSITE DUE TO PUBLICATION OF PROFANE ANTI ISLAMIC CONTENT ON ITS WEBSITE.
ISLAMABAD: MAY 19, 2010
In compliance with the orders of Honourable Lahore High Court, Lahore, on the Writ Petition No.10392/10, dated the 19th May, 2010, the Ministry of Information Technology has issued a directive to Pakistan Telecommunication Authority (PTA) to block the ‘Face Book’ and all other internet links displaying sacrilegious caricatures of the Holy Prophet.
Ministry of IT has also directed the PTA to remain alert and watchful and block all such links displaying the profane caricatures immediately.
Ministry of IT has requested public at large to contact a dedicated Telephone No.0800-5505 and e-mail address: complaint@pta.gov.pk , to transmit necessary information, should anything to the effect of objectionable caricature get displayed/propagated at any website.
Although the Facebook ‘Draw Muhammad Day’ page is up and running, as of the writing of this article the DrawMuhammadDay.com website is down. It has been intermittent throughout the day but seems to have finally succumbed. It has been rendered inaccessible by an apparent campaign to crash the site. ‘Youfan’s blog‘ and the ‘It’s All What You Want‘ website have been offering instruction on how to help take down the site and are publicly celebrating their cowardly violation of freedom of speech and expression. Although not causing personal injury or death on this occasion, the impact on the rights and freedoms of others is no less violent.
Samuel Langhorne Clemens, aka Mark Twain, once wrote; “Irreverence is the champion of liberty and its only sure defense. True irreverence is disrespect for another man’s god.” These statements, irreverent though they are, represent key principles of a free society. The acts of criticizing, satirizing, and mocking are part of process that removes pomp and circumstance from an issue, allowing us to see more clearly and comprehend. The ability to challenge and test the veracity of our most sacred thoughts and beliefs is not merely a privilege but a shared duty.
The constitutionally protected right of free speech provides the cornerstone to a democratic society where derision and disagreement fuel the process of negotiation, discovery and cooperation. Our individual as well as societal growth and development are aided by access to the opinions and criticisms of others. Every idea, belief or endeavor benefits from the collective input of our society whether it is solicited, welcomed, encouraged or feared.
Free speech promotes development where a strong foundation is present, and exposes weaknesses where they either hide or lay undiscovered. Free speech is loved by the strong and feared by the weak. Truth welcomes free speech and accepts the strengthening process of criticism, where lies and falsehoods are unable to withstand its trials. It is for this reason that corrupt systems of thought, and the organizations, institutions and regimes built on them, will do anything possible to prevent this powerful force from exposing their masquerade.
Often time, the more ridiculous an assertion is, the more violently it is defended. When something is unable to withstand any questioning or criticism, it’s proponents seek to quell any dissent by any means necessary. In cases such as those mentioned, when both the assertion and the proponents are lacking in strength, the ridiculous is defended with the extreme. This unintended admission of weakness seeks to replace the strength of an enduring truth with lies wrapped in the protective cocoon of terror.
The rights of a free society cannot be allowed to wither and die in the shadow of threats. Terror cannot be allowed to subvert liberty. It is a constant battle that must be attended, and where an inch is given it must be reclaimed. Freedom cannot be allowed to erode by the giving of ground in the face of an irrational and tyrannical onslaught. In the name of freedom of expression; pick up a pen, pencil or crayon and draw your best Muhammad whether it be a portrait or a stick figure. Photograph it or scan it and upload it to the Facebook page and then pin it, tack it or tape it up for all the world to see.
Happy Draw Muhammad Day.
Editor’s Note: Liam Fox will be discussing his article this afternoon on NPR’s “All Things Considered”. The News Junkie Post will post the audio clip of the interview when it becomes available.
The very real and dangerous problems with religious fanatics are not going to go away in our lifetime. Religious and for that matter political, authoritarian murdering manipulative extremists demand a response from all people of good will who believe in democracy, freedom of speech and the separation of religion and State. "For evil to triumph all good people have to do is nothing." That is a paraphrase. (smile) Don't do Nothing!
The following article can be found by clicking the title above.
Draw Muhammad Day: Censorship, Sabotage, Threats & Murder
By Liam Fox
NEWS JUNKIE POST
May 20, 2010 at 12:06 am Print This Post
Draw Muhammad Day is not an assault on Islam or Muslims, and certainly not on Arab people of any nation. The protest is not racist or ethnocentric. The protest is not an attempt to infringe on the rights of others or curtail any individual’s religious freedom. The protest is in defense of individual freedom of expression. The protest is against one group forcing its religious doctrine on everyone, and censoring other’s rights of free speech and expression.
The protest was launched because serious threats were issued by Islamic Fundamentalists against the creators of South Park after an episode was aired showing a cartoon depiction of Muhammad.
Abu Talhah Al-Amrikee, aka Zachary A. Chesser of Virginia, took exception to Trey Parker and Matt Stone’s satire of Muhammad and immediately launched a campaign of intimidation.
On April 15, the day after the first of two episodes of South Park featuring Muhammad aired, Chesser made his first comment about the program through his Twitter feed. “May Allah kill Matt Stone and Trey Parker and burn them in Hell for all eternity. They insult our prophets Muhammad, Jesus, and Moses…” Chesser posted similar entries to his Mujahid Blog as well as the Revolution Muslim website later that same day. The post included a graphic picture of the Dutch filmmaker Theo Van Gogh laying dead on the ground with a knife in his chest after he had been assassinated by a Muslim extremist in 2004. Under the photo was the caption: “Theo Van Gogh – Have Matt Stone And Trey Parker Forgotten This?”
Draw Muhammad Day: Censorship, Sabotage, Threats & Murder
By Liam Fox
NEWS JUNKIE POST
May 20, 2010 at 12:06 am Print This Post
Draw Muhammad Day is not an assault on Islam or Muslims, and certainly not on Arab people of any nation. The protest is not racist or ethnocentric. The protest is not an attempt to infringe on the rights of others or curtail any individual’s religious freedom. The protest is in defense of individual freedom of expression. The protest is against one group forcing its religious doctrine on everyone, and censoring other’s rights of free speech and expression.
The protest was launched because serious threats were issued by Islamic Fundamentalists against the creators of South Park after an episode was aired showing a cartoon depiction of Muhammad.
Abu Talhah Al-Amrikee, aka Zachary A. Chesser of Virginia, took exception to Trey Parker and Matt Stone’s satire of Muhammad and immediately launched a campaign of intimidation.
On April 15, the day after the first of two episodes of South Park featuring Muhammad aired, Chesser made his first comment about the program through his Twitter feed. “May Allah kill Matt Stone and Trey Parker and burn them in Hell for all eternity. They insult our prophets Muhammad, Jesus, and Moses…” Chesser posted similar entries to his Mujahid Blog as well as the Revolution Muslim website later that same day. The post included a graphic picture of the Dutch filmmaker Theo Van Gogh laying dead on the ground with a knife in his chest after he had been assassinated by a Muslim extremist in 2004. Under the photo was the caption: “Theo Van Gogh – Have Matt Stone And Trey Parker Forgotten This?”
In the same post, Chesser provided the address to Stone and Parker’s offices in California, telling readers to “contact them” or “pay Comedy Central…a visit.” He also posted the link to a Huffington Post article that described a Colorado retreat owned by the two men. Chesser also noted: “We have to warn Matt and Trey that what they are doing is stupid and they will probably wind up like Theo Van Gogh if they do air this show. This is not a threat, but a warning of the reality of what will likely happen to them.”
The threats resulted in Comedy Central censoring the episode and removing it from online distribution.
If an individual wants to create some depiction as part of their own personal expression, that act deserves the same tolerance and freedom from persecution as those who accept, as part of their own religious idiology, that they are not allowed to make such a depiction. In a democratic society that protects the equal rights of individuals; if Muslims are to ensure that their own rights are protected, they must work just as hard to protect the same rights for all, whether they agree with them or not. To be the recipients of religious tolerance does not mean that you have the right to impose religious dogma on individuals that do not adhere to your belief system.
There are many individuals of other faiths and world views who do not agree with the doctrines of Islam and who diligently defend the rights of Muslims to practice their own religion without persecution or oppression. These same individuals have the right to eat pork, draw Muhammad, engage in intimate relations with same gender partners and declare that they have negative feelings about Islam. These rights too must not only be tolerated, but vigorously defended if the right of Muslims to practice their religion is to also be ensured.
America is by no means alone in dealing with the public imposition of Sharia law within a democratic society. Discord has been growing in England as laws requiring Muslim Prayer rooms in public buildings, including privately owned work places, must be provided at tax payer or employer expense. Also causing disharmony has been the establishment of Muslim only swim days at public community pools. Apparently non-Muslims may only attend if they wear traditional Muslim dress, otherwise they will not be allowed to participate.
As Muslim immigration increases throughout Europe conflicts of this nature increase. In 2004 Theo Van Gogh was brutally murdered because of a film he made that Muslims found insulting.
Van Gogh’s film Submission aired on Dutch television August 29, 2004. The film depicted four semi-nude women in dark, opaque veils, who had texts from the Qur’an written in calligraphy on their bare skin. The women had what appeared to be red whip marks on their backs and legs, on which were written Qur’anic texts that described the physical punishments prescribed for disobedient women. The highly controversial 10-minute film sparked outrage from the Muslim community.
On November 2, 2004, at approximately 8:45 am, an unknown assailant dressed in a traditional Moroccan “djelleba,” viciously attacked Mr. Van Gogh as he bicycled to work in central Amsterdam. The attacker shot and repeatedly stabbed him in the chest despite his pleas for mercy. Mr. Van Gogh struggled against his injuries to flee and managed to get as far as the other side of the street before his attacker shot and stabbed him yet again. The assassin then slit Mr. Van Gogh’s throat with a butcher knife as shocked onlookers screamed in horror.
On January 2 of 2010 a Danish cartoonist was attacked in his home by an ax wielding assailant intent on carrying out a fatwah that called for the mans death. Kurt Westergaard, a cartoonist who had received death threats for publishing images of Muhammad, managed to survive the attack by hiding in a secure panic room until police were able to detain the would-be assassin.
What has resulted from these attacks is terror, not tolerance. The use of violence has defined threats by members of the Muslim community as definite statements of intent rather than specious rhetoric uttered in a moment of passion. Rather than change a television channel, close a book, fold a newspaper or leave a theatre, some members of the Muslim community are deliberately choosing to expose themselves to material that contravenes their religious doctrine, then violently attacking whoever they deem culpable for offending their sensibilities.
On May 11 of this year, just last week, Lars Vilks was offering a lecture on free speech at Uppsala University in Sweden. Immediately after the start of his presentation Mr. Vilks was physically assaulted by a contingent of Muslim attendees. Rather than leave the voluntary lecture these individuals assaulted Mr. Vilks, hitting him on the head and punching him in the face, breaking his glasses. As police officers attempted to end the attack and rescue Mr. Vilks, they too were hit and kicked. Two individuals were arrested. The Muslims present hurled threats and profanity at Mr. Vilks until the lecture had to be cancelled because of security concerns. I young Swedish woman who tried to plead for the lectures continuation, and the freedom of speech of all the others present, was shouted down by the aggressive Muslim mob.
This is not an issue of religious tolerance. Religion should be tolerated and allowed to be exercised and expressed by its adherents as long as it does not violate other’s rights by forcing them to adhere to its doctrine. What religion cannot do in a democratic society, where all individuals enjoy equal protection under the law, is act as a political or legislative entity that dictates laws for all.
Sharia law is completely anathema to the American Constitution and the principles of democracy. Law based upon democratic principles are offensive to Islam because such law is based upon people. Sharia law is based upon the Qur’an and the writings of Mohammed, which Muslims believe to be the only perfect guidance. Therefore, Muslims consider it an offence to Islam for Muslims to live under democratic constitutional law. Sharia law openly despises democracy because it comes from man whereas American Law and the Constitution are based on the principle of governance of the people, by the people, and for the people.
Islam is primarily a political system. The Islamic legal code is called Sharia, meaning the way. The source of the Sharia is the Qur’an and the Sunna (found in the Sira and the Hadith). Sharia law covers all aspects of life including how a man and woman should have sex.
Sharia Law is based upon dividing all actions into forbidden (haram, haraam) and permitted (halal). Islam demands that Muslims form their own political units without influence from non-believers. Under Sharia Law non-believers are second class citizens, dhimmis, not given all the same rights as Muslims yet required to live by Sharia Law.
Pakistan, an Islamic country that operates under a somewhat informal application of Sharia Law, responded to the “Draw Muhammad day’ campaign on Facebook by blocking access to Facebook for the entire country beginning May 19 and lasting through the end of the month. The proclamation issued by the Lahore Court includes not only Facebook but any other sites or links that may feature such images and allows that the ban be extended past the end of May at the discretion of the court.
There are 1.8 million Facebook users in Pakistan, not all of them Muslim, but all of them subject to the censorship imposed by the court.
The official PR notification as reproduced by Aamir Attaa at ProPakistani is as follows:
BLOCKAGE OF FACE BOOK WEBSITE DUE TO PUBLICATION OF PROFANE ANTI ISLAMIC CONTENT ON ITS WEBSITE.
ISLAMABAD: MAY 19, 2010
In compliance with the orders of Honourable Lahore High Court, Lahore, on the Writ Petition No.10392/10, dated the 19th May, 2010, the Ministry of Information Technology has issued a directive to Pakistan Telecommunication Authority (PTA) to block the ‘Face Book’ and all other internet links displaying sacrilegious caricatures of the Holy Prophet.
Ministry of IT has also directed the PTA to remain alert and watchful and block all such links displaying the profane caricatures immediately.
Ministry of IT has requested public at large to contact a dedicated Telephone No.0800-5505 and e-mail address: complaint@pta.gov.pk , to transmit necessary information, should anything to the effect of objectionable caricature get displayed/propagated at any website.
Although the Facebook ‘Draw Muhammad Day’ page is up and running, as of the writing of this article the DrawMuhammadDay.com website is down. It has been intermittent throughout the day but seems to have finally succumbed. It has been rendered inaccessible by an apparent campaign to crash the site. ‘Youfan’s blog‘ and the ‘It’s All What You Want‘ website have been offering instruction on how to help take down the site and are publicly celebrating their cowardly violation of freedom of speech and expression. Although not causing personal injury or death on this occasion, the impact on the rights and freedoms of others is no less violent.
Samuel Langhorne Clemens, aka Mark Twain, once wrote; “Irreverence is the champion of liberty and its only sure defense. True irreverence is disrespect for another man’s god.” These statements, irreverent though they are, represent key principles of a free society. The acts of criticizing, satirizing, and mocking are part of process that removes pomp and circumstance from an issue, allowing us to see more clearly and comprehend. The ability to challenge and test the veracity of our most sacred thoughts and beliefs is not merely a privilege but a shared duty.
The constitutionally protected right of free speech provides the cornerstone to a democratic society where derision and disagreement fuel the process of negotiation, discovery and cooperation. Our individual as well as societal growth and development are aided by access to the opinions and criticisms of others. Every idea, belief or endeavor benefits from the collective input of our society whether it is solicited, welcomed, encouraged or feared.
Free speech promotes development where a strong foundation is present, and exposes weaknesses where they either hide or lay undiscovered. Free speech is loved by the strong and feared by the weak. Truth welcomes free speech and accepts the strengthening process of criticism, where lies and falsehoods are unable to withstand its trials. It is for this reason that corrupt systems of thought, and the organizations, institutions and regimes built on them, will do anything possible to prevent this powerful force from exposing their masquerade.
Often time, the more ridiculous an assertion is, the more violently it is defended. When something is unable to withstand any questioning or criticism, it’s proponents seek to quell any dissent by any means necessary. In cases such as those mentioned, when both the assertion and the proponents are lacking in strength, the ridiculous is defended with the extreme. This unintended admission of weakness seeks to replace the strength of an enduring truth with lies wrapped in the protective cocoon of terror.
The rights of a free society cannot be allowed to wither and die in the shadow of threats. Terror cannot be allowed to subvert liberty. It is a constant battle that must be attended, and where an inch is given it must be reclaimed. Freedom cannot be allowed to erode by the giving of ground in the face of an irrational and tyrannical onslaught. In the name of freedom of expression; pick up a pen, pencil or crayon and draw your best Muhammad whether it be a portrait or a stick figure. Photograph it or scan it and upload it to the Facebook page and then pin it, tack it or tape it up for all the world to see.
Happy Draw Muhammad Day.
Editor’s Note: Liam Fox will be discussing his article this afternoon on NPR’s “All Things Considered”. The News Junkie Post will post the audio clip of the interview when it becomes available.
Monday, May 17, 2010
Found on Tricycle's Online
My experience with the Bon Po Tibetans has been so positive and healing that my heart is filled with love for them. I post this teaching in their honor. Although the Bon are similar to Tibetan Buddhism they are also uniquely themselves. They were the original religion before Buddhism came to Tibet and are much more shamanistic.They claim a lineage going back 18,000 years. I just know that every Bon Lama I have met has been loving, powerful and kind. That is why I am a Bon Po Sufi. (smile)
Awakening to Anger
By Ken McLeod
A teacher, translator, and disciple of Kalu Rinpoche speaks with Tricycle about how the Tibetan lojong or “mind training” teachings can shift the soil in which anger grows
Lojong is usually translated as “mind training,” but “mind refining” is also an accurate description. In the Mahayana tradition, mind training doesn’t try to “deal” with the problem of anger. The whole Mahayana bent is on dealing with the present. Anger is the fastest and probably the most powerful reaction to the fear of not existing, of having your sense of self bashed by the opposition you’re facing.
Mind training is about learning and knowing that you don’t exist the way you think you do. Anger ceases to arise because there’s nothing to defend. In anger, you destroy your relationship with whatever is threatening. But if you can stay present with the whole experience, you can circumvent anger.
Suppose you’re at a meeting and you put forth your opinion on a subject and someone contradicts you. If you’re identified with that opinion, you suddenly feel you don’t exist—your identity, your sense of self, has been negated. If you’re not able to stay in the present moment, anger takes over—that fast. What you do is destroy your relationship with being contradicted. It may mean leaving the meeting, or blasting the person who contradicted you, or shutting down your feelings. Those angry reactions destroy your relationship with what you experience, and move you right out of the present.
How does mind training help? It works in two ways, which are the two components to Mahayana practice. One, they help cultivate compassion,and two, they help cultivate an understanding of emptiness
The essential teaching in terms of compassion is that whatever you experience, if it provokes a reaction in you, you can open to that experience. One way to do that is to practice [tonglen,] the mind training technique of taking and sending. If you are getting angry, you imagine that you’re inviting the feeling from all sentient beings into you. If you feel anger coming up, you might practice saying, “May all the anger of all beings come into me.” It’s a way of staying with your own experience of what’s happening in the process of getting angry. You thereby transfer the reactive process into a positive attitude. Just that moment of presence can change everything. It’s a tool.
Of course, this doesn’t happen spontaneously. It takes a lot of practice and training. And this process is not exclusive to mind training - it happens as a natural result of other types of Buddhist meditative training, too. As you become intimately aware of your own reactive processes, then when somebody is angry with you, from your own experience you understand what’s going on with them. When someone gets angry with you, you don’t rush to defend yourself.
The second way mind training helps with anger is by cultivating an understanding of emptiness. This occurs at a little higher level of practice. Because of meditation practice, you can experience a situation in which you might get angry as simply movement—the movement of feelings and phenomena. It’s not something solid that has to be acted on.
Once I did a one-month retreat using just the introductory meditations on love and compassion from The Great Path of Awakening, [the series of fifty-nine lojong teachings by the nineteenth-century teacher Jomgon Kongtrul the Great]. I did those solidly for a month, and then I did taking and sending. Everyone said my personality changed. I didn’t feel there was a big difference, but I certainly got a tremendous amount out of it in terms of cultivating really deep feeling. I was known to be short-tempered, very arrogant, and so forth. I’m not sure any of that’s really changed. But I do credit the practice of taking and sending with making a difference. Before that retreat I didn’t have the time to listen to anybody. But now I’m regarded as a good listener.
What makes me angry is stupidity. It’s something I’m still working with. But now when I encounter a person who isn’t understanding what I say, or who is doing something that doesn’t make any sense, even though I’m feeling angry, I let myself experience that anger. I know it for what it is - a movement in me, a reactive process. I use taking and sending, and try to see the stuff that arises spontaneously. When I encounter stupidity, I go to the breath and do taking and sending. I look and see what’s preventing this person from seeing what I’m saying and then I see that there’s nothing I can do. The next part of compassion is letting go. This is where the process clicks to nonexistence. When people are really getting angry and feel meaningless or ineffective, that links to notions of identity and self-image. If we let go of the idea that we are “solid,” then it becomes easy to let go of the anger.
If it gets to the point where I’m “dealing” with anger, it’s too late. It’s like the guy who’s entered a golf tournament and he’s practicing and the old pro comes along and says, “If you haven’t got it by now, you’re not going to get it before the tournament’s over.” It’s the same with getting angry. By the time the reactive process is underway, it’s too late. By practicing meditation and doing mind training, we can avoid being caught up in the reactivity of anger and can stay present.
Ken McLeod is the founder of Unfettered Mind, and the translator of many Tibetan texts including The Great Path of Awakening (Shambhala Publications). He lives and teaches in Los Angeles.
Image: © 1989 Peter and David Turnley
Awakening to Anger
By Ken McLeod
A teacher, translator, and disciple of Kalu Rinpoche speaks with Tricycle about how the Tibetan lojong or “mind training” teachings can shift the soil in which anger grows
Lojong is usually translated as “mind training,” but “mind refining” is also an accurate description. In the Mahayana tradition, mind training doesn’t try to “deal” with the problem of anger. The whole Mahayana bent is on dealing with the present. Anger is the fastest and probably the most powerful reaction to the fear of not existing, of having your sense of self bashed by the opposition you’re facing.
Mind training is about learning and knowing that you don’t exist the way you think you do. Anger ceases to arise because there’s nothing to defend. In anger, you destroy your relationship with whatever is threatening. But if you can stay present with the whole experience, you can circumvent anger.
Suppose you’re at a meeting and you put forth your opinion on a subject and someone contradicts you. If you’re identified with that opinion, you suddenly feel you don’t exist—your identity, your sense of self, has been negated. If you’re not able to stay in the present moment, anger takes over—that fast. What you do is destroy your relationship with being contradicted. It may mean leaving the meeting, or blasting the person who contradicted you, or shutting down your feelings. Those angry reactions destroy your relationship with what you experience, and move you right out of the present.
How does mind training help? It works in two ways, which are the two components to Mahayana practice. One, they help cultivate compassion,and two, they help cultivate an understanding of emptiness
The essential teaching in terms of compassion is that whatever you experience, if it provokes a reaction in you, you can open to that experience. One way to do that is to practice [tonglen,] the mind training technique of taking and sending. If you are getting angry, you imagine that you’re inviting the feeling from all sentient beings into you. If you feel anger coming up, you might practice saying, “May all the anger of all beings come into me.” It’s a way of staying with your own experience of what’s happening in the process of getting angry. You thereby transfer the reactive process into a positive attitude. Just that moment of presence can change everything. It’s a tool.
Of course, this doesn’t happen spontaneously. It takes a lot of practice and training. And this process is not exclusive to mind training - it happens as a natural result of other types of Buddhist meditative training, too. As you become intimately aware of your own reactive processes, then when somebody is angry with you, from your own experience you understand what’s going on with them. When someone gets angry with you, you don’t rush to defend yourself.
The second way mind training helps with anger is by cultivating an understanding of emptiness. This occurs at a little higher level of practice. Because of meditation practice, you can experience a situation in which you might get angry as simply movement—the movement of feelings and phenomena. It’s not something solid that has to be acted on.
Once I did a one-month retreat using just the introductory meditations on love and compassion from The Great Path of Awakening, [the series of fifty-nine lojong teachings by the nineteenth-century teacher Jomgon Kongtrul the Great]. I did those solidly for a month, and then I did taking and sending. Everyone said my personality changed. I didn’t feel there was a big difference, but I certainly got a tremendous amount out of it in terms of cultivating really deep feeling. I was known to be short-tempered, very arrogant, and so forth. I’m not sure any of that’s really changed. But I do credit the practice of taking and sending with making a difference. Before that retreat I didn’t have the time to listen to anybody. But now I’m regarded as a good listener.
What makes me angry is stupidity. It’s something I’m still working with. But now when I encounter a person who isn’t understanding what I say, or who is doing something that doesn’t make any sense, even though I’m feeling angry, I let myself experience that anger. I know it for what it is - a movement in me, a reactive process. I use taking and sending, and try to see the stuff that arises spontaneously. When I encounter stupidity, I go to the breath and do taking and sending. I look and see what’s preventing this person from seeing what I’m saying and then I see that there’s nothing I can do. The next part of compassion is letting go. This is where the process clicks to nonexistence. When people are really getting angry and feel meaningless or ineffective, that links to notions of identity and self-image. If we let go of the idea that we are “solid,” then it becomes easy to let go of the anger.
If it gets to the point where I’m “dealing” with anger, it’s too late. It’s like the guy who’s entered a golf tournament and he’s practicing and the old pro comes along and says, “If you haven’t got it by now, you’re not going to get it before the tournament’s over.” It’s the same with getting angry. By the time the reactive process is underway, it’s too late. By practicing meditation and doing mind training, we can avoid being caught up in the reactivity of anger and can stay present.
Ken McLeod is the founder of Unfettered Mind, and the translator of many Tibetan texts including The Great Path of Awakening (Shambhala Publications). He lives and teaches in Los Angeles.
Image: © 1989 Peter and David Turnley
Sunday, May 16, 2010
I still very tired and weak but I am glad that the operation is on May 28th and than I can begin the recovery. This cancer thing really takes it out of me. I feel good for a few days and than BAM the little MF kicks my ass. O well such is life. (smile) At least no chemo or radiation this time thanks Goddess, inshAllah.
The Chinese say, " the fires that burn the brightest burn out the soonest." I have been reflecting on this. It has a lot of resonance for so many different areas of life. I was recently looking into the nature of love and came upon this quote as a message from Goddess.
I started thinking about amour fu (crazy passionate intense sudden love) compared to steady state love that evolves and build over a long stretch of time. Both have their beauty. I am glad to have experienced both. I make no judgement on either, I am just musing about love and appreciating it. I have been abundantly bl...essed by the quality of those I have loved and who have loved me. Thank You Goddess! (bow)
The Chinese say, " the fires that burn the brightest burn out the soonest." I have been reflecting on this. It has a lot of resonance for so many different areas of life. I was recently looking into the nature of love and came upon this quote as a message from Goddess.
I started thinking about amour fu (crazy passionate intense sudden love) compared to steady state love that evolves and build over a long stretch of time. Both have their beauty. I am glad to have experienced both. I make no judgement on either, I am just musing about love and appreciating it. I have been abundantly bl...essed by the quality of those I have loved and who have loved me. Thank You Goddess! (bow)
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