Saturday, June 12, 2010
Thursday, June 10, 2010
Wednesday, June 09, 2010
Meditator's Toolbox
Click the tilte to go to Tricycle Buddhist Review
Tibetan Buddhist nun and author Bhikshuni Thubten Chodron
Meditator's Toolbox
21 tips to power your practice.
Bodhidharma tore off his eyelids. Jack Kornfield’s teacher told him to meditate at the edge of a well. The Buddhist tradition is full of stories of practitioners who have found unique techniques for stimulating and maintaining their practice. In fact, anyone who has sat on a zafu more than once probably came up with a trick or two for staying there. To tap into this resource, we’ve asked seasoned Buddhist teachers and longtime practitioners to share their favorite meditating tools. Check out what they have to offer.
1 Just get in the posture
“Try making a commitment to getting into the meditation posture at least once a day. You don’t have to sit for any particular length of time, just get on the cushion. A lot of times, the hardest part is getting there. Once you’re sitting down, you think, 'I might as well sit for a few minutes,’ and more often than not, you’re getting full sessions in.” —Insight Meditation Society co-founder Joseph Goldstein
2 Reflect on the big picture
“The breath is not only a useful object of concentration but also a sign of life. A little reflection can bring a sense of gratitude and delight to each breath, which is further enhanced by sensing what the Indian mystic and poet Kabir called 'the breath within the breath,’ the mystery that is riding along on each inhale and exhale.” —Author and meditation teacher Wes Nisker
3 Use a timer
“When you sit in meditation, use a timer instead of a clock. If you have to keep opening your eyes to check on the time, restlessness can be exacerbated. By using a timer, one frees oneself from the concept of time and discovers a deepening of relaxation and a sense of the timeless.” —Cambridge Insight Meditation teacher Narayan Liebenson Grady
4 Get your priorities straight
“If meditation is a priority, then it’s helpful to take that word literally and put meditation first. An example would be my rule of not turning on the computer before I’ve meditated. Simple, but effective. Probably the most trenchant advice I ever heard was in eight words from Suzuki Roshi: 'Organize your life so you can sit well.’” —Senior Shambhala teacher David Schneider
5 Be patient
When you plant seeds in the garden, you don’t dig them up every day to see if they have sprouted yet. You simply water them and clear away the weeds; you know that the seeds will grow in time. Similarly, just do your daily practice and cultivate a kind heart. Abandon impatience and instead be content creating the causes for goodness; the results will come when they’re ready.” —Tibetan Buddhist nun and author Bhikshuni Thubten Chodron
6 Play with postures
“Even though we generally refer to meditation as 'sitting,’ when you find that hard to do, you can also 'sit’ lying down. When I wake up at night with insomnia, I pay attention to the breath or do lovingkindness practice. One year, I could only get myself to 'sit’ by lying on the ground in the backyard, sensing the layers of the earth, and listening to the sounds of a garden in the city.” —Barbara Gates, co-editor of the journal Inquiring Mind
7 Make a vow
“Don’t give yourself a choice. Don’t ask yourself: 'Do I want to get up and do this?’ because you will think of a million other things to do. Just set your alarm and get up and meditate—no questions. It also helps to make a vow. Try promising the Buddhas that you’ll meditate every day for a month and see what happens.” —Tibetan Buddhist nun and author Ani Tenzin Palmo
8 Use incense
“Time a stick of incense. Once you know how long it takes to burn, you can use it to determine the lengths of your sessions.” —Tricycle founder Helen Tworkov
9 Widen your practice field
“Don’t put arbitrary limits on the field of practice. Trying to live graciously, reading and reflecting wisely, appreciating virtue in others, not making those around you miserable, being a mensch—practicing in this way, which is pretty traditional, there is never a lack of opportunity. As for sitting meditation itself—that’s something we do for others, so that maybe we can have a more generous spirit and be less of a pain in the neck.” —Tricycle editor-at-large Andy Cooper
10 Still the mind in unusual positions
“I like to interpret what the Buddha said when he talked about the four postures suitable for meditation—seated, standing, walking, and lying down—as an invitation to watch the mind in any position, any place, any time. I begin my practice periods with a breathing practice from my teacher Mingyur Rinpoche; then I get into a yoga posture and stay in it for some time. Working in this way, I can watch my mind play around with discomfort, effort, desire, and aversion. Plus I receive the benefits of the pose by staying in it longer.” —Vajra Yoga founder Jill Satterfield
11 Sit with others
“Find others to sit with. Sometimes showing up for others is easier than showing up for yourself.” —Tricycle editor and publisher James Shaheen
12 Make the right decision
“Every practitioner I know who has been able to continue to practice for years has had to deal with their resistance to sitting. It seems that when we hurl ourselves in a particular direction with vigor and intention, we are also creating a shadow of resistance at the same time. This matter is resolved over time by the decisions we make in the immediate situation: do we watch TV or sit? Do we schedule a date with a friend during our usual sitting time? Do we skip our sangha night when our parents visit or do we ask them to join us (or excuse us)? Deciding to sit over and over again through every possible seduction establishes the vigor of our intention.” —Russian River Zendo teacher Darlene Cohen
13 Experiment with the breath
“My teacher Than Geoff has always reminded me that when the mind is fighting the meditation, ask it, 'What kind of breath would feel really good right now?’ It tricks you into experimenting with the breath, and usually the breath becomes interesting enough and pleasurable enough that concentration can settle in.” —Tricycle contributing editor Mary Talbot
14 Drink coffee
“Some people say that it was actually Buddhist monks who discovered coffee. The story goes that they were wandering around in the forest somewhere when they came across the beans. They started chewing them and thought, 'These are great. we can use this energy for our meditation practice.’ If you are going to get up in the morning and sit, it doesn’t have to be first thing. Get up and have a cup of coffee if it helps. It’s when you start taking out the newspaper and doing other stuff that you lose the freshness of mind you have when you first wake up. But if you can have coffee without turning on your cell phone, go for it.” —Downtown Meditation Community teacher Peter Doobinin
15 Sit because you need to
“I’d say to meditators pretty much what Rilke said to poets: don’t do it unless you have to! In my little experience, any other motivation than necessity demeans meditation to a conceit, another tool for ego-consolidation of one form or another. Not for nothing is the first point of the Big B: There is SUFFERING. That’s the one and only actual gate.” —Contributing editor Eliot Fintushel
16 Don’t cheat
“If you’re counting the breaths, for example, don’t let it be Enron style. An honest accounting works wonders for the spiritual bottom line.” —Contributing editor Mark Magill
17 Tune up by reading something you love
“I don’t mean a text that you’re studying—you don’t want to encourage the mind to cogitate. Near the place where you like to sit, keep a little selection of readings that inspire happiness or quiet; they can be from any tradition. Recently I’ve had by my side Thomas Merton’s Thoughts in Solitude, the Avadhuta Gita, and a folder of short poems and quotations from past issues of Tricycle and other sources. For a session when the mind is really stirred up, here’s a wonderful quote to put it in pause mode, from the mind training teachings in The Great Path of Awakening:
When I am in this kind of mood
My mat is by far the best place to be.
This present mental state is fine.
Moreover, by putting up with this unpleasantness,
I won’t be born in the hell realms. How wonderful!
I won’t be baked or roasted. How wonderful!”
—Tricycle copyeditor Karen Ready
18 Check in before you start
“Once you sit down, in addition to doing a quick scan of your body for tension, take a moment to look at your heart and mind before you 'start’ officially. Sure, maybe you just rolled out of bed, but what is your mood like—annoyed? Excited (or anxious) at the prospect of a new day? Is your brain still in slo-mo, or was it jolted into a panic by the alarm clock? It can be good to notice where you’re at before you start counting breaths.” —Associate editor Andrew Merz
19 Have faith
“Seek the support of a Power Beyond the Self. Dogen says, 'Throw body and mind into the house of Buddha, so that all is done by Buddha.' If we rely only upon our own resources in trying to develop a meditation practice, we will quickly exhaust ourselves. It is important to know that the Buddha himself supports us in all kinds of ways, some easy to recognize (through the teaching passed down from master to disciple, for instance), and some not. Some of those supports become visible to us only when we believe in the Buddha. Belief in Buddhahood as a Power Beyond the Self can encourage us when nothing else seems to work. That statue on your altar isn’t just a decorating idea.” —Contributing editor Clark Strand
20 Don’t push
“There’s an old Zen saying, 'When you sit Buddha, you kill Buddha.’ Whatever else it might mean about blowing away preconceptions or that kind of thing, it always stuck with me as a very friendly reminder not to try too hard, or push too hard, don’t try to be a Buddha when you’re sitting.” —Tricycle webmaster Philip Ryan
21 End carefully
“When you end your meditation, be very careful with how you open your eyes. Try to maintain your center inside rather than letting it flow outside. Then, maintaining your center, get up from the cushion and keep the center inside as long as you can. As my teacher Ajaan Fuang instructed: 'When you start out sitting in meditation, it takes a long time for the mind to settle down, but as soon as the session is over you get right up and throw it away. It’s like climbing a ladder slowly, step by step, to the second floor, and then jumping out the window.’” —Metta Forest Monastery Abbot Thanissaro Bhikkhu
Tibetan Buddhist nun and author Bhikshuni Thubten Chodron
Meditator's Toolbox
21 tips to power your practice.
Bodhidharma tore off his eyelids. Jack Kornfield’s teacher told him to meditate at the edge of a well. The Buddhist tradition is full of stories of practitioners who have found unique techniques for stimulating and maintaining their practice. In fact, anyone who has sat on a zafu more than once probably came up with a trick or two for staying there. To tap into this resource, we’ve asked seasoned Buddhist teachers and longtime practitioners to share their favorite meditating tools. Check out what they have to offer.
1 Just get in the posture
“Try making a commitment to getting into the meditation posture at least once a day. You don’t have to sit for any particular length of time, just get on the cushion. A lot of times, the hardest part is getting there. Once you’re sitting down, you think, 'I might as well sit for a few minutes,’ and more often than not, you’re getting full sessions in.” —Insight Meditation Society co-founder Joseph Goldstein
2 Reflect on the big picture
“The breath is not only a useful object of concentration but also a sign of life. A little reflection can bring a sense of gratitude and delight to each breath, which is further enhanced by sensing what the Indian mystic and poet Kabir called 'the breath within the breath,’ the mystery that is riding along on each inhale and exhale.” —Author and meditation teacher Wes Nisker
3 Use a timer
“When you sit in meditation, use a timer instead of a clock. If you have to keep opening your eyes to check on the time, restlessness can be exacerbated. By using a timer, one frees oneself from the concept of time and discovers a deepening of relaxation and a sense of the timeless.” —Cambridge Insight Meditation teacher Narayan Liebenson Grady
4 Get your priorities straight
“If meditation is a priority, then it’s helpful to take that word literally and put meditation first. An example would be my rule of not turning on the computer before I’ve meditated. Simple, but effective. Probably the most trenchant advice I ever heard was in eight words from Suzuki Roshi: 'Organize your life so you can sit well.’” —Senior Shambhala teacher David Schneider
5 Be patient
When you plant seeds in the garden, you don’t dig them up every day to see if they have sprouted yet. You simply water them and clear away the weeds; you know that the seeds will grow in time. Similarly, just do your daily practice and cultivate a kind heart. Abandon impatience and instead be content creating the causes for goodness; the results will come when they’re ready.” —Tibetan Buddhist nun and author Bhikshuni Thubten Chodron
6 Play with postures
“Even though we generally refer to meditation as 'sitting,’ when you find that hard to do, you can also 'sit’ lying down. When I wake up at night with insomnia, I pay attention to the breath or do lovingkindness practice. One year, I could only get myself to 'sit’ by lying on the ground in the backyard, sensing the layers of the earth, and listening to the sounds of a garden in the city.” —Barbara Gates, co-editor of the journal Inquiring Mind
7 Make a vow
“Don’t give yourself a choice. Don’t ask yourself: 'Do I want to get up and do this?’ because you will think of a million other things to do. Just set your alarm and get up and meditate—no questions. It also helps to make a vow. Try promising the Buddhas that you’ll meditate every day for a month and see what happens.” —Tibetan Buddhist nun and author Ani Tenzin Palmo
8 Use incense
“Time a stick of incense. Once you know how long it takes to burn, you can use it to determine the lengths of your sessions.” —Tricycle founder Helen Tworkov
9 Widen your practice field
“Don’t put arbitrary limits on the field of practice. Trying to live graciously, reading and reflecting wisely, appreciating virtue in others, not making those around you miserable, being a mensch—practicing in this way, which is pretty traditional, there is never a lack of opportunity. As for sitting meditation itself—that’s something we do for others, so that maybe we can have a more generous spirit and be less of a pain in the neck.” —Tricycle editor-at-large Andy Cooper
10 Still the mind in unusual positions
“I like to interpret what the Buddha said when he talked about the four postures suitable for meditation—seated, standing, walking, and lying down—as an invitation to watch the mind in any position, any place, any time. I begin my practice periods with a breathing practice from my teacher Mingyur Rinpoche; then I get into a yoga posture and stay in it for some time. Working in this way, I can watch my mind play around with discomfort, effort, desire, and aversion. Plus I receive the benefits of the pose by staying in it longer.” —Vajra Yoga founder Jill Satterfield
11 Sit with others
“Find others to sit with. Sometimes showing up for others is easier than showing up for yourself.” —Tricycle editor and publisher James Shaheen
12 Make the right decision
“Every practitioner I know who has been able to continue to practice for years has had to deal with their resistance to sitting. It seems that when we hurl ourselves in a particular direction with vigor and intention, we are also creating a shadow of resistance at the same time. This matter is resolved over time by the decisions we make in the immediate situation: do we watch TV or sit? Do we schedule a date with a friend during our usual sitting time? Do we skip our sangha night when our parents visit or do we ask them to join us (or excuse us)? Deciding to sit over and over again through every possible seduction establishes the vigor of our intention.” —Russian River Zendo teacher Darlene Cohen
13 Experiment with the breath
“My teacher Than Geoff has always reminded me that when the mind is fighting the meditation, ask it, 'What kind of breath would feel really good right now?’ It tricks you into experimenting with the breath, and usually the breath becomes interesting enough and pleasurable enough that concentration can settle in.” —Tricycle contributing editor Mary Talbot
14 Drink coffee
“Some people say that it was actually Buddhist monks who discovered coffee. The story goes that they were wandering around in the forest somewhere when they came across the beans. They started chewing them and thought, 'These are great. we can use this energy for our meditation practice.’ If you are going to get up in the morning and sit, it doesn’t have to be first thing. Get up and have a cup of coffee if it helps. It’s when you start taking out the newspaper and doing other stuff that you lose the freshness of mind you have when you first wake up. But if you can have coffee without turning on your cell phone, go for it.” —Downtown Meditation Community teacher Peter Doobinin
15 Sit because you need to
“I’d say to meditators pretty much what Rilke said to poets: don’t do it unless you have to! In my little experience, any other motivation than necessity demeans meditation to a conceit, another tool for ego-consolidation of one form or another. Not for nothing is the first point of the Big B: There is SUFFERING. That’s the one and only actual gate.” —Contributing editor Eliot Fintushel
16 Don’t cheat
“If you’re counting the breaths, for example, don’t let it be Enron style. An honest accounting works wonders for the spiritual bottom line.” —Contributing editor Mark Magill
17 Tune up by reading something you love
“I don’t mean a text that you’re studying—you don’t want to encourage the mind to cogitate. Near the place where you like to sit, keep a little selection of readings that inspire happiness or quiet; they can be from any tradition. Recently I’ve had by my side Thomas Merton’s Thoughts in Solitude, the Avadhuta Gita, and a folder of short poems and quotations from past issues of Tricycle and other sources. For a session when the mind is really stirred up, here’s a wonderful quote to put it in pause mode, from the mind training teachings in The Great Path of Awakening:
When I am in this kind of mood
My mat is by far the best place to be.
This present mental state is fine.
Moreover, by putting up with this unpleasantness,
I won’t be born in the hell realms. How wonderful!
I won’t be baked or roasted. How wonderful!”
—Tricycle copyeditor Karen Ready
18 Check in before you start
“Once you sit down, in addition to doing a quick scan of your body for tension, take a moment to look at your heart and mind before you 'start’ officially. Sure, maybe you just rolled out of bed, but what is your mood like—annoyed? Excited (or anxious) at the prospect of a new day? Is your brain still in slo-mo, or was it jolted into a panic by the alarm clock? It can be good to notice where you’re at before you start counting breaths.” —Associate editor Andrew Merz
19 Have faith
“Seek the support of a Power Beyond the Self. Dogen says, 'Throw body and mind into the house of Buddha, so that all is done by Buddha.' If we rely only upon our own resources in trying to develop a meditation practice, we will quickly exhaust ourselves. It is important to know that the Buddha himself supports us in all kinds of ways, some easy to recognize (through the teaching passed down from master to disciple, for instance), and some not. Some of those supports become visible to us only when we believe in the Buddha. Belief in Buddhahood as a Power Beyond the Self can encourage us when nothing else seems to work. That statue on your altar isn’t just a decorating idea.” —Contributing editor Clark Strand
20 Don’t push
“There’s an old Zen saying, 'When you sit Buddha, you kill Buddha.’ Whatever else it might mean about blowing away preconceptions or that kind of thing, it always stuck with me as a very friendly reminder not to try too hard, or push too hard, don’t try to be a Buddha when you’re sitting.” —Tricycle webmaster Philip Ryan
21 End carefully
“When you end your meditation, be very careful with how you open your eyes. Try to maintain your center inside rather than letting it flow outside. Then, maintaining your center, get up from the cushion and keep the center inside as long as you can. As my teacher Ajaan Fuang instructed: 'When you start out sitting in meditation, it takes a long time for the mind to settle down, but as soon as the session is over you get right up and throw it away. It’s like climbing a ladder slowly, step by step, to the second floor, and then jumping out the window.’” —Metta Forest Monastery Abbot Thanissaro Bhikkhu
Monday, June 07, 2010
Sunday, June 06, 2010
Sisyphus was a woosey. Screw the rock and move on!
Agapi Stassinopoulos.Author and motivational speaker
Posted: June 6, 2010 08:00 AM on The Huffington Post. Click the title to go there and read more.
We all have habitual, negative thinking, feeling and doing patterns that sabotage our success, happiness and well-being. They become so ingrained that we think we have no power to change them. They simply become part of our daily life.
Being passionate about Greek mythology and archetypes, I thought of how the myth of Sisyphus might relate to our lives. For those of you who aren't familiar with the myth, let me tell you about it.
Sisyphus -- a crafty and arrogant man -- was condemned by Zeus for his bad deeds to roll a rock up a hill, only to have it roll right back down before he could get it to the top. He would have to repeat this task day after day for eternity -- a punishment you might not wish on your worst enemy, unless perhaps he was an ex-husband, wife or lover who left you for your best friend.
So, everyday he rolled that rock up the hill, and lo and behold, down came the rock. Sisyphus was under a spell -- a severe punishment from the gods. But what could Sisyphus do to break the spell? If you're anything like me, you would look for a way to stop with the rock already! One way I'd say to handle the challenge is one of the most time-tested (and fairy-tale embedded) methods: Whistle while you work. Even the most mundane or difficult things in life become a little easier when you whistle, don't you agree? That certainly would have made it more fun!
Or he could give up and not do anything the next day but sit on the rock and gaze out into the beautiful Mediterranean landscape. Focusing more on the beauty around would be an excellent escape.
He could shout for help from someone... two people rolling that rock up the hill is much easier than one. Or, instead of letting the rock do it's thing and roll right back down, when he got to the top, he could defy the expectations and push that bloody rock over the top of the hill. Maybe pushing a little bit harder would break the spell.
Or, what if, while he was up there, he kicked the rock with such force that it rolled all the way down the mountain, into the valley and through the river? He'd have to follow it to find it, and the rock would show him a whole new way! What if he sang "rock a bye, baby" to the rock and rocked himself to sleep? The point is, there are many ways to break through self-imposed habits that can feel like punishment from the gods.
But, I think the best way to handle it would have been if Sisyphus didn't buy into the absurdity of the sentence in the first place. Many of us are like Sisyphus, in that we perpetuate our own suffering and buy into the condemnation. We create our own (seemingly interminable) sentences. It really comes down to how we choose to see these situations that seem like such dire punishments.
Let's imagine what would have happened if Sisyphus woke up one morning and said, "This is a myth! I don't have to push that rock up and down ever again if I don't want to. I don't have to make believe it will be different tomorrow. I don't have to suffer... I can leave that rock, and I can leave that mountain, and I can go to another place! I can go to the plains where there are no mountains, or I can go to a field of flowers, or a river, or a big city!" What if Sisyphus knew he had choices?
Even though the traditional myth hasn't allowed him to break the spell of his punishment, I say, you are not enslaved like Sisyphus. Sometimes our rock is a struggle and we can't give up the struggle. We are invested in the fact that we're the only ones who can solve the puzzles of our situations -- but there are many other people in this world who would be happy to extend their help with our obstacles. Maybe the way to break the spell is to ask. Ask, but don't stop when you get a "no." Ask until you get help.
So now I ask you: What is your rock you've been rolling up the hill? Is it your relationship with your significant other? Is it your complaining about your job? Is it an addiction to sugar, coffee and/or alcohol, or being an emotional eater? Is your Sisyphean rock broken promises or future wishing with no action? Is it being the savior or the martyr, always taking care of others and neglecting yourself? Or is it a certain resentment that keeps festering inside?
It could also be comparison, guilt, competition, anger, procrastination, an attitude of defeat or a belief that love will never find you. Or is it your expectations of how things should be that cuts off your ability to live in the moment? Holding onto these rocks gives us sense of self-rejection or self-abandonment, which lock in the negative beliefs and patterns within ourselves that spoil what is good in our daily life. I always have to put down the rock of my critical voice, my resistance to doing those things that uplift me and ride up that mountain with the joy lift.
What rock keeps draining your life force? Isn't it time you put the rock down and walked into your clear path, which is right down the mountain from where you are standing? Stop investing in your myth and invest in you. You are much more worthy than your myth or the rock you are carrying on your back! You may be thinking that the gods are punishing you, but you're the only one who can give them that authority. It's time that you demystified those punishing gods inside of you and put them in their place. Tell them to go take a hike. Take your authority back from them. And when you do, you can be an example -- a light to others to show them how you stepped out of your Sisyphean gridlock and broke the chains.
I'd love to know what is your personal "Sisyphus rock." and what you did with it.
Write me at Agapi@thesevengoddesses.com or leave me a comment here.
Posted: June 6, 2010 08:00 AM on The Huffington Post. Click the title to go there and read more.
We all have habitual, negative thinking, feeling and doing patterns that sabotage our success, happiness and well-being. They become so ingrained that we think we have no power to change them. They simply become part of our daily life.
Being passionate about Greek mythology and archetypes, I thought of how the myth of Sisyphus might relate to our lives. For those of you who aren't familiar with the myth, let me tell you about it.
Sisyphus -- a crafty and arrogant man -- was condemned by Zeus for his bad deeds to roll a rock up a hill, only to have it roll right back down before he could get it to the top. He would have to repeat this task day after day for eternity -- a punishment you might not wish on your worst enemy, unless perhaps he was an ex-husband, wife or lover who left you for your best friend.
So, everyday he rolled that rock up the hill, and lo and behold, down came the rock. Sisyphus was under a spell -- a severe punishment from the gods. But what could Sisyphus do to break the spell? If you're anything like me, you would look for a way to stop with the rock already! One way I'd say to handle the challenge is one of the most time-tested (and fairy-tale embedded) methods: Whistle while you work. Even the most mundane or difficult things in life become a little easier when you whistle, don't you agree? That certainly would have made it more fun!
Or he could give up and not do anything the next day but sit on the rock and gaze out into the beautiful Mediterranean landscape. Focusing more on the beauty around would be an excellent escape.
He could shout for help from someone... two people rolling that rock up the hill is much easier than one. Or, instead of letting the rock do it's thing and roll right back down, when he got to the top, he could defy the expectations and push that bloody rock over the top of the hill. Maybe pushing a little bit harder would break the spell.
Or, what if, while he was up there, he kicked the rock with such force that it rolled all the way down the mountain, into the valley and through the river? He'd have to follow it to find it, and the rock would show him a whole new way! What if he sang "rock a bye, baby" to the rock and rocked himself to sleep? The point is, there are many ways to break through self-imposed habits that can feel like punishment from the gods.
But, I think the best way to handle it would have been if Sisyphus didn't buy into the absurdity of the sentence in the first place. Many of us are like Sisyphus, in that we perpetuate our own suffering and buy into the condemnation. We create our own (seemingly interminable) sentences. It really comes down to how we choose to see these situations that seem like such dire punishments.
Let's imagine what would have happened if Sisyphus woke up one morning and said, "This is a myth! I don't have to push that rock up and down ever again if I don't want to. I don't have to make believe it will be different tomorrow. I don't have to suffer... I can leave that rock, and I can leave that mountain, and I can go to another place! I can go to the plains where there are no mountains, or I can go to a field of flowers, or a river, or a big city!" What if Sisyphus knew he had choices?
Even though the traditional myth hasn't allowed him to break the spell of his punishment, I say, you are not enslaved like Sisyphus. Sometimes our rock is a struggle and we can't give up the struggle. We are invested in the fact that we're the only ones who can solve the puzzles of our situations -- but there are many other people in this world who would be happy to extend their help with our obstacles. Maybe the way to break the spell is to ask. Ask, but don't stop when you get a "no." Ask until you get help.
So now I ask you: What is your rock you've been rolling up the hill? Is it your relationship with your significant other? Is it your complaining about your job? Is it an addiction to sugar, coffee and/or alcohol, or being an emotional eater? Is your Sisyphean rock broken promises or future wishing with no action? Is it being the savior or the martyr, always taking care of others and neglecting yourself? Or is it a certain resentment that keeps festering inside?
It could also be comparison, guilt, competition, anger, procrastination, an attitude of defeat or a belief that love will never find you. Or is it your expectations of how things should be that cuts off your ability to live in the moment? Holding onto these rocks gives us sense of self-rejection or self-abandonment, which lock in the negative beliefs and patterns within ourselves that spoil what is good in our daily life. I always have to put down the rock of my critical voice, my resistance to doing those things that uplift me and ride up that mountain with the joy lift.
What rock keeps draining your life force? Isn't it time you put the rock down and walked into your clear path, which is right down the mountain from where you are standing? Stop investing in your myth and invest in you. You are much more worthy than your myth or the rock you are carrying on your back! You may be thinking that the gods are punishing you, but you're the only one who can give them that authority. It's time that you demystified those punishing gods inside of you and put them in their place. Tell them to go take a hike. Take your authority back from them. And when you do, you can be an example -- a light to others to show them how you stepped out of your Sisyphean gridlock and broke the chains.
I'd love to know what is your personal "Sisyphus rock." and what you did with it.
Write me at Agapi@thesevengoddesses.com or leave me a comment here.
Subscribe to:
Posts (Atom)
-
My intent for this blog is to be a non-commercial free space where people can come to learn chi kung a.k.a qigong and other healing techn...
-
We call on all the older people of the world. We call on the youth of the world. We call on you personally, to unite in love and to help... -
The Koryo Hand Therapy book can be found at the following wesite: http://www.redwingbooks.com/products/books/KorHanAcu.cfm The two ...
