Saturday, January 19, 2013

Practicing any Type of Mediation Is a Prerequisite For Deep Self-Cultivation

http://www.tricycle.com/-practice/full-body-empty-mind

The rest of the article can be found by clicking the link above.



"When we start to relax, we start feeling the body. Tensions and contractions in the body serve as a numbing blanket that keeps the tiny physical sensations that exist on every part of the body from being felt. Learning how to relax while remaining upright in the sitting posture allows the body’s full range of sensations to come out of hiding and make their existence felt. It’s always struck me as peculiar: If I know that sensations can be felt to exist everywhere in the body, then why don’t I feel them? And what effect does blocking out awareness of feeling have on me? And finally, if the mind that is “lost in thought” is somehow dependent on my not feeling the sensations of the body, what happens to the mind if I let myself feel the entire body, head to toe, as an unbroken field of sensations? The sitting posture itself can be a kind of crucible for burning off the tensions and restrictions to body and breath that all too often keep us lost in thought and unaware of feeling presence.
A good place to start is examining what happens to the body when you’re lost in thought. This, of course, is tricky to do, because when the mind is off wandering in involuntary thought, you’re not very aware of the body at all. But if you can include an observation of the body while you’re off in a thought, you’ll find that the condition “lost in thought” is directly accompanied somewhere in the body by muscular contraction and tensing, stillness and rigidity, and a subtle contraction or holding quality to the breath. In other words, when you’re lost in thought, you’re tense in body. It follows, then, that if you can consciously work with the body during your sitting practice to soften and relax the tensions and allow more resilient and natural movement to accompany the passage of the breath, the chatter of the mind can be reduced, and your practice can start going really deep

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